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Beatrix Flatt

 

Anyone who meets Gino Rado today in the halls of the Memorial of the Revolution in Timișoara encounters a man whose life story is deeply intertwined with Romania’s recent history. As a historian, author, president of the Memorial of the Revolution, and director of a unique documentation and research center, he has dedicated his life to researching and preserving the memory of the Romanian Revolution of 1989. Yet Rado’s path to history was far from predetermined: more than 35 years ago, he was still repairing heavy tractors.

The transformation from a skilled agricultural machinery mechanic into a custodian of a nation’s collective memory is the result of a historic spark that swept across Romania in December 1989.

The Spark from Timișoara

The fact that the revolution against Ceaușescu’s brutal regime began precisely in Timișoara was no coincidence for Gino Rado. Due to its geographical proximity to Yugoslavia and Hungary, the city in the Banat region had always been a window to the West. In Timișoara at that time, there were fewer power outages and, above all, more clarity and insight than in the rest of the country, he explains. People received Yugoslav television programs and saw images of the fall of the Iron Curtain in Central Europe. Another advantage was the so-called “Micul Trafic”: anyone who, like Rado, lived in the border area possessed this document for local border traffic and was allowed to travel regularly to Yugoslavia. “We knew exactly how people in the West lived,” Rado recalls, “and we wanted that life too.” This knowledge of freedom abroad acted as an accelerator in Timișoara.

When the regime decided, in mid-December, to forcibly transfer the Reformed pastor László Tőkés, who was considered a problematic figure, open protests broke out. On December 16, demonstrators blocked the trams near the Reformed Church. A young man got off the tram and loudly shouted what until then had only been whispered in secret: “Freedom! Down with communism!” It was the first time that this cry resounded powerfully through the streets.

Gino Rado, at the time a young man just over 20 years old who lived in a nearby village, heard on the radio about the unrest in the city the following Monday and immediately went there. What he saw changed his life forever: soldiers, tanks in the streets, and soldiers firing on their own people. “It was my country, my people, Romanian soldiers firing on our own people,” he recalls, describing the trauma of that moment, but also the feeling of solidarity that united people. Rado joined the demonstrators. The fear of death was real, but the profound desire for justice and freedom, which he had felt since childhood, when he read stories about heroes, was stronger.

On December 20, the workers of Timișoara wrote a page of history: they stopped work in the factories, forced the army to withdraw to its barracks, and declared Timișoara the first city in Romania free from communism.

But the danger had not passed. Even during Christmas 1989, after Ceaușescu had already been removed from power and executed, the 22-year-old patrolled with a machine gun in his hands, defending himself against the alleged terrorists of the feared Securitate. It was a period of extreme manipulation and paranoia.

From Tractor Mechanic to Contemporary History

After Ceaușescu’s fall, Rado definitively gave up mechanics. However, the new freedom initially brought him disappointment: power was taken over by former communists who came from the party’s second echelon and wanted only a superficial reform of the system. Later, Rado became involved in the civil rights movement “Civic Alliance,” the country’s largest civil society organization, and led its Timișoara branch for several years.

In 1994, he began the ambitious project that would become his life’s work. Step by step, starting in 1996 – initially as vice president, and today as director – Rado built the Memorial of the Revolution. From modest beginnings, a National Documentation Center and a specialized publishing house emerged. The team collected court files, preserved documents, and recorded the testimonies of revolutionaries. Alongside this constant commitment to civil society, Rado continued his education, obtained his high school diploma, and now, at the age of 59, is working on his PhD in history. The subject of his doctoral thesis: The Romanian Revolution in collective memory.

Memory and Obligation

Rado’s academic and museum work touches upon a sensitive issue in Romanian society: collective memory, which is often contradictory and complex. He observes that today, even among those who suffered extreme poverty, hunger, and total oppression at the time, there is a form of glorification of the communist era. “Our memory is very complex,” he explains, referring to the psychological mechanisms of defense.

This is precisely where the Memorial sees its most important obligation. In Romanian school textbooks, recent history and the Revolution are often covered in just a few pages. Rado’s institution fills this gap through educational activities aimed at students and international visitors. In its exhibitions, the Memorial’s team addresses deportations (such as the forced relocation of 40,000 people from Banat to the Bărăgan Plain in 1951), forced collectivization, and the crimes of the Securitate.

The museum describes in particularly harsh terms the fate of those who tried to flee across the Danube to Yugoslavia. Rado recounts the cruel agreements of that period: Romanian refugees who were captured were handed over to the Ceaușescu regime by the Yugoslav authorities in exchange for Romanian salt from the mines – many of them were shot at the border.

For Rado, this historical education is not an end in itself, but a shield for democracy at a time when the whole of Europe is threatened by right-wing extremism and populism.

“If you do not understand the past, you cannot recognize when you are heading in the wrong direction in the present. Anyone without a historical foundation is extremely easy to manipulate.”

Freedom Is Not Free

Despite its enormous importance, the work of the memorial center represents a daily struggle for survival. With an annual budget equivalent to approximately 200,000 euros (one million lei), Rado and his twelve employees keep the institution going with limited resources. International recognition is significant – there are close partnerships with museums and foundations in Berlin, Budapest, Tirana, and Chișinău – but local political support in his own country remains limited. Nevertheless, Rado refuses to drastically increase admission fees for low-income locals or school groups.

Thirty-five years after those events, Gino Rado draws a realistic conclusion. Although the utopian expectations of 1989 have not been fully realized in reality, and the country has paid a heavy price through the emigration of millions of people – including its best-trained doctors and academics – the gain in terms of freedom and democracy is priceless.

Acest optimist convins își trage speranța din două realizări: pe de o parte, un număr tot mai mare de români se întorc din țările occidentale, aducând cu ei noi mentalități europene și un spirit antreprenorial. Pe de altă parte, el vede singura cale corectă pentru țara sa într-o cooperare și mai strânsă în cadrul Uniunii Europene. Motivația lui Gino Rado a rămas neschimbată: să le arate tinerelor generații, care consideră libertatea de astăzi un lucru firesc, ce privilegiu au și ce preț au plătit eroii din 1989 pentru ea.